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History of the
Assemblies of God Movement
The Pentecostal Movement is a
religious
phenomenon that has transformed the face of Christianity since its
Twentieth Century advent at Charles Parham's Bible school in Topeka,
Kansas.
by William W. Menzies
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Parham had
instructed his
students to carefully study Acts Chapter 2, believing that speaking in
tongues was the evidence of Spirit baptism. After careful examination
of the Scriptures, Agnes Ozman was baptized with the Holy Ghost
speaking in tongues on January 1, 1901. The rediscovery of the
Pentecostal experience shortly led to converts and seekers around
America.
Parham allowed a
young black
Holiness preacher named William Seymour to sit in the doorway of the
meetings so he could hear the Pentecostal teachings.
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| Charles
Parham's Bible school in Topeka, Kansas |
Charles
Parham |
| William
Seymour |
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From there, the
unknown and
humble Seymour, a son of slaves, was invited to Los Angeles to assist a
black pastor, Julia Hutchins, in her Holiness mission. He assumed the
Holiness church could hardly wait to hear his message that speaking in
tongues is the initial evidence of the baptism of the Holy Spirit -
though he himself had not yet spoken in tongues. He was wrong. In fact,
he soon found himself locked out of the church. But the message burned
in his soul. He found an audience in the Edward Lee home where he was
staying, and then at Richard and Ruth Asberry's home at 214 North
Bonnie Brae Street. |
| There,
integrated congregations
prayed for revival and they learned of speaking in tongues from
Seymour. On April 9, as Seymour was about to leave the Lee home for the
Asberry house, Edward Lee engaged him in a conversation about speaking
in tongues. Afterward, he and Seymour prayed and Lee received the
baptism in the Holy Spirit. That news shot the levels of faith and
excitement to new highs over at North Bonnie Brae Street. Soon, several
in the Bible study spoke in tongues. Bigger crowds than ever gathered
in the Asberry's home. The house could hardly handle all the people. In
fact there were so many on one occasion that the porch caved in. That's
when finding a bigger and safer building became necessary. The building
at 312 Azusa Street soon had new tenants. Within a week, a pulpit, an
altar, and benches-all makeshift, graced what the Times called the
"tumbledown shack." |
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The Asberry
house |
The Azusa Street Church in Los
Angeles, California (Circa 1908).
Next:
The Azusa Street Revival (1906 - 1913) -->
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